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Gay men are male homosexuals. Some bisexual and homoromantic men may dually identify as gayand a number of gay men also identify as queer. Gay men ville-marie terminology gay men ville-marie gay men has included inverts and uranians.

Gay men continue to gay men ville-marie significant discrimination in large parts of the worldparticularly in most of Asia and Africa. The word gay is recommended by LGBT groups and style guides to describe all people exclusively attracted to members of the same sex, gay men ville-marie while lesbian refers specifically to female homosexuals, and gay men to male homosexuals.

Some scholars argue that the terms "homosexual" and "gay" are problematic when applied to men in ancient cultures since, for example, neither Greeks or Romans possessed any one word gay men ville-marie the same semantic range as the modern concept of "homosexuality".

In cultures influenced by Abrahamic religionsthe law and the church established sodomy as a transgression against divine law or a crime against nature. The condemnation of anal sex between males, however, predates Christian belief. Some scholars, such as Michel Foucaulthave regarded this as risking the anachronistic introduction of a contemporary construction of sexuality foreign to their times, [12] though other scholars challenge this.

The first record of a possible homosexual male couple in history is commonly regarded as Khnumhotep and Niankhkhnuman ancient Egyptian couple, who lived around BCE. The pair are portrayed in a nose-kissing position, gay men ville-marie most intimate pose in Egyptian artsurrounded by what appear to be their heirs. Written in Ge'ez language, Ibn al-'Assal referred his laws from apostolic writer and former laws of Byzantine Empire. Fetha Nagast was written in two parts: the first dealt gay men ville-marie the Church hierarchy sacraments and connected to religious rites.

Gay men ville-marie second concerned laity, civil administration such as family laws. These include Mauritania and several regions in Nigeria and Jubaland. As is true of many other non-Western cultures, it is difficult to determine the extent to which Western notions of sexual orientation apply to Pre-Columbian cultures.

The Spanish conquistadors gay men ville-marie horror at discovering sodomy openly practiced among native men and used it as evidence of their supposed inferiority. As a result of the growing influence and power of the conquistadors, many Native leaders started condemning homosexual acts themselves.

During the period following Gay men ville-marie colonizationgay men ville-marie was prosecuted by the Inquisitionsometimes leading to gay men ville-marie sentences on the charges of sodomy, and the practices became clandestine. Many homosexual men went into heterosexual marriages to keep appearances, and some turned to the clergy to escape public scrutiny.

During the Mexican Inquisitionafter a series of denunciations, authorities arrested men in on suspicion of homosexuality. Although many escaped, the Royal Criminal Court sentenced fourteen men from different social and ethnic backgrounds to death gay men ville-marie public burning, in accordance to the law passed by Isabella the Catholic in The sentences were carried gay men ville-marie together gay men ville-marie one day, 6 November The records of these trials and those that occurred inandsuggest that Mexico Citylike many other large cities at the time had an active underworld.

In East Asiasame-sex relations between men has been noted since the earliest recorded history. Homosexuality in Chinaknown as the passions of the cut peach and various other euphemisms, has been recorded since approximately BCE. Male homosexuality was mentioned in many famous works of Gay men ville-marie literature. The instances of same-sex affection and sexual interactions described in the classical novel Dream of the Red Chamber seem as familiar to observers in the present as do equivalent stories of romances between heterosexual people during the same period.

Confucianismbeing primarily a social and political philosophy, focused little on sexuality, whether homosexual or heterosexual. The earliest Western documents in the form of literary works, art objects, and mythographic materials concerning same-sex male relationships are derived from ancient Greece. These relationships were constrained between "normal" men and their young male lovers.

Relationships between adult men, however, were still largely considered taboo in Ancient Greek culture. Given the importance in Greek society of cultivating the masculinity of the adult male and the perceived feminizing effect of being the passive partner, relations between adult men of comparable social status were considered highly problematic, and usually associated with social stigma.

This stigma, however, was reserved gay men ville-marie only the passive partner in the relationship. According to contemporary opinion, Greek men who took on a passive sexual role after reaching adulthood — at which point they were expected to take the reverse role in pederastic relationships and become the active and dominant member — thereby were feminized or "made a woman" of themselves. There is ample evidence in the theater of Aristophanes that derides these passive men and gives a glimpse of the type of biting social opprobrium and shame "atimia" heaped upon gay men ville-marie by their society.

Some scholars argue that there are examples of male homosexual love in ancient literature, such as Achilles and Patroclus in the Iliad.

The Hellenophile emperor Hadrian is renowned for his relationship with Antinousbut the Christian emperor Theodosius I decreed a law on 6 Augustcondemning passive males to be burned at the stake. During the Renaissancewealthy cities in northern Italy — Florence gay men ville-marie Venice gay men ville-marie particular—were renowned for their widespread practice of same-sex love, engaged in by a considerable part of the male population and constructed along the classical pattern of Greece and Rome.

From the second half of the 13th century, death was the punishment for male homosexuality in most of Europe. In ancient Sumera set of priests known as gala worked in the temples of the goddess Inannawhere they performed elegies and lamentations. Some religious texts contain prayers for divine blessings on homosexual relationships. The use of gay to mean a "homosexual" man was first used as an extension of its application to prostitution: a gay boy was a young man or adolescent serving male clients.

The application to homosexuality was also an extension of the word's sexualized connotation of "uninhibited", which implied a willingness to disregard conventional sexual mores. In court inthe prostitute John Saul stated: "I occasionally gay men ville-marie odd-jobs for different gay people. Bringing Up Baby was the first film to use the word gay in an apparent reference to homosexuality.

In a scene in which Cary Grant 's character's clothes have been sent to the cleaners, he is forced to wear a woman's feather-trimmed robe. Gay men ville-marie another character asks about his robe, he gay men ville-marie, "Because I just went gay all of a sudden!

Inthe earliest reference found to date for the word gay as a self-described name for male homosexuals came from Alfred A. Gross, executive secretary for the George W. Henry Foundation, who said in the June issue of Sir magazine: "I have yet to meet a happy homosexual. They have a way of describing themselves as gay but the term is a misnomer. Those who are habitues of the bars frequented by others gay men ville-marie the kind, are about the saddest people I've ever seen.

Gay men were one of the primary victims of the Nazi Holocaust. Historically, the earliest legal step towards the Nazi persecution of male homosexuality was gay men ville-marie Paragrapha law passed after the unification of the German Empire.

Paragraph read: "An unnatural sex act committed gay men ville-marie persons of male sex Anything less such as kissing and cuddling were deemed harmless play.

The version of Paragraph declared "expressions" of homosexuality as prosecutable crimes. The most important change to the law was the definitional shift of male gay men ville-marie from "An unnatural sex act committed gay men ville-marie persons of male sex" gay men ville-marie instead "A male who commits a sex offense with another male.

Kissing, mutual masturbation and love-letters between men were now seen as legitimate reasons for the police to make arrests. The law never defined a "sex offence", leaving it to interpretation. Between andan estimatedmen were arrested as homosexuals under the Nazi regime, of whom some 50, were officially sentenced. Most of these men served time in prison, while an estimated 5, to 15, were incarcerated in Nazi concentration camps.

During the early years of the AIDS crisis, gay men were treated gay men ville-marie in gay men ville-marie quarantine wards, left alone without contact for weeks at a time. During the early years of the epidemic, there was significant misinformation surrounding the illness. Rumors swirled that being in the same room or being gay men ville-marie by a gay man could lead one gay men ville-marie contract HIV.

It was not until April that the U. In Septemberduring his second term in office, US President Ronald Reagan publicly mentioned AIDS for the first time after being asked about his administration's lack of medical research funding for the crisis. Activists claimed the government was responding to the epidemic with apathy because of the perceived "social undesirability" of these groups. To address this perceived apathy, activists such as Vito RussoLarry Kramerand others, [64] took more militant approaches to AIDS activism, organizing direct action through organizations like ACT UP in order to force pharmaceutical corporations and government agencies to respond to the epidemic with more urgency.

ACT UP eventually grew into a transnational organization, with chapters around the world, [65] while the AIDS crisis ultimately became a global epidemic.

Bycomplications related to AIDS had taken In 34 of these states, male homosexuality is explicitly outlawed. In Nigerialegislation has also made it illegal for family members, allies, and friends of gay men to openly express gay men ville-marie for homosexuality, and the country is generally recognized for its "cold-blooded" attitudes toward gay men.

InSouth Africa became the fifth country in the world to legalize same-sex marriage, and the Constitution of South Africa guarantees gay men and lesbians full equal rights and protections. South Africa is the only country in Africa where LGBT discrimination is constitutionally forbidden; however, social discrimination against South African gay men persists in rural parts of the country, where high levels of religious tradition continue to fuel prejudice and violence. In the Americas both North and Southmale homosexuality is legal in every country except Guyana.

In the Caribbeanhowever, nine nations have criminal punishment for " buggery " on their statute books. In Jamaicasexual intercourse between men is legally punishable by imprisonment, though the law's repeal is pending. Sexual intercourse between women is already legal, [78] though lesbians in Jamaica still experience a high level of social stigma. In Jamaica, reports of vigilante violence and torture against gay men have been reported by the Jamaican police.

InAmnesty International reported that "Gay men and lesbian women have been beaten, cut, burned, raped and shot on account of their sexuality. Gay men ville-marie are concerned that these reports are just the tip of the iceberg.

Many gay men and women in Jamaica are too afraid to go to the authorities and seek help". In the Caribbean, like in other developing countries around the world, homosexual identity is often associated with Westernization[84] and as a result, homophobia is believed to be an anti-colonial tool.

Wayne Marshall wrote that gay men are believed to be "decadent products of the West" gay men ville-marie "are thus to be resisted alongside other forms of colonization, cultural or political". Marshall gay men ville-marie the irony of this ideological position, considering the historical evidence that homophobia was introduced to colonies by Gay men ville-marie colonists.

Kingsley Ragashanti Stewart, a professor of anthropology at the University of gay men ville-marie West Indieswrites, "A lot of Jamaican men, if you call them a homosexual, Gay men ville-marie the worst insult you could give to a Jamaican man. He writes of urban youth vernacular, "It's like if you say, 'Come back here,' they will say, 'No, no, no don't say "come back".

In Eastern Europe, there has been a steady erosion of rights for gay men over the course of the last decade. In the Russian republic of Chechnyagay men have been subjected to forced disappearances —secret abductions, imprisonment, torture —and extrajudicial killing by authorities. An unknown number of men, detained due to suspicion of them being gay or bisexual, have died while held in concentration camps. Witnesses have also reported that the gay men are regularly beaten with polypropylene pipes below the waisttortured with electricity, and spat in the face by prison guards.

Polish President Andrzej Duda has pledged gay men ville-marie ban teaching about gay men ville-marie men in schools, forbid same-sex marriage and adoption, and establish " LGBT-free zones ". In Southwest Asia and North Africagay men face some of the harshest and most hostile laws anywhere in the world. Sex between men is explicitly outlawed in 10 of the 18 " Middle Eastern " countries and is punishable by death in six.

According to scholars, recent popular turns toward Islamic fundamentalism has strongly influenced the extreme violence against gay men. Israel is the most progressive concerning LGBT rights and recognizing unregistered cohabitation; however, it has faced criticism from academics such as Sarah Schulman and Jason Ritchie for " pinkwashing.

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